john 8:11 commentary

Commentaries / John Gill's Exposition of the Bible / John / John 8 / John 8:11; Share Tweet Save. And Jesus said, Neither do I condemn thee: go thy way; from this time sin no more. “Go now and leave your life of sin.” v1 When the world began, the *Word (Jesus) existed already. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. Perhaps the word ‘Lord’ may indicate the deep impression of the greatness of Jesus that had been made upon her mind. “Neither do I condemn thee,” that is, do not adjudge thee to stoning. The *Word was with God. John 8 – The Light of the World A. John 8:11 NIV John 8:11 NLT John 8:11 ESV John 8:11 NASB John 8:11 KJV John 8:11 Bible Apps John 8:11 Biblia Paralela John 8:11 Chinese Bible John 8:11 French Bible John 8:11 German Bible Alphabetical: and condemn declared do either From Go I Jesus leave life Lord more] neither No not now of on one said she sin sir Then you your
Most scholars agree that the story is not Johannine in its origins and that it was added later. (12-59) Commentary on John 8:1-11 (Read John 8:1-11). John 8:11, ESV: "She said, “No one, Lord.”And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” The question, then, is whether we should regard this story as canonical. v2 The *Word was present with God at the beginning of all things.. v3 God made everything by means of the *Word. The Pharisees and the adulteress. No man, Lord. (1-11) Christ's discourse with the Pharisees. 'Then neither do I condemn you,'Jesus declared. And she said. 8 And again he stooped down, and wrote on the ground. John 8:11. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. John 8:10 John 8:12 John 8:11. 'Go now and leave your life of sin.'" Therefore Augustine says: “Ergo et Dominus damnavit, sed peccatum, non hominem”. The *Word caused all things to exist. And the *Word was God himself. John 8:11 Parallel Verses [⇓ See commentary ⇓] John 8:11, NIV: "No one, sir,' she said. Complete Concise Chapter Contents. John 8:11 Parallel Verses [⇓ See commentary ⇓] John 8:11, NIV: "No one, sir,' she said. Schaff's Popular Commentary on the New Testament.
The first contrast is that of the great popular Teacher who yet has no home but is living in the open evidently on the sides of the Mount of Olives. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] [2 B Selected Highlights from the Later Part of Jesus’ Public Ministry: Conflict and Controversy (chapters 5-10)] [5 C Jesus teaches openly in the presence of his opponents in Jerusalem (7:1-8:59)] 3 D Jesus remains in Jerusalem after the Feast (8:1-59) 1 E Jesus and the Adulteress: Interpretation of the Mosaic law (8:1-11) His *life gave *light to everybody. (John 7:53-8:11 RSV) Three remarkable contrasts in this story make it a striking event. 11 “No one, sir,” she said. John 8:11 Context. v4 He gave *life to everything that God created. A woman caught in adultery is brought to Jesus for judgment. And everyone went … (7:53-8:2) Jesus teaches at the temple. John 8:11, ESV: "She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” ]]" John 8:11, KJV: "She said, No man, Lord. 'Then neither do I condemn you,'Jesus declared. That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. John 8:11. 'Go now and leave your life of sin.'" Before giving some analysis to the passage, let us first briefly comment upon the matter of the genuineness of the context. Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees.


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